Saturday, April 18, 2009

Web site offers information for visiting Baha'i gardens, shrines

19 March 2009 HAIFA, Israel — A new Web site with information for visiting the Baha'i shrines and gardens in Haifa and Acre was introduced today by the Baha'i International Community. The Web site gives details about tours, hours, and the gardens themselves, as well as information about visiting the Shrine of Baha'u'llah in Acre and the Shrine of the Bab in Haifa. The shrines are the resting places of the founders of the Baha'i Faith. Letting people know what to expect when they visit the properties is a major aim of the Web site, said Albert Lincoln, secretary general of the Baha'i International Community. The site gives maps and suggestions for visitors, answers frequently asked questions, and also notes when people might find the gardens closed, such as on Baha'i holy days. The launch of the Web site - called "The Baha'i Gardens" - coincides with an expanded array of public tours. Half a million people come to the properties each year, making them among the most visited sites in the eastern Mediterranean region. Last year the shrines and gardens were inscribed on UNESCO's World Heritage list as having "outstanding universal value" for humanity. Details of tours, hours of opening, and information about visiting the Baha'i shrines in Haifa and Acre is available on the Web site. A major impetus for creating the Web site was to make visitor information available in the local languages, Mr. Lincoln said. In addition to English, the site already offers Hebrew, and Arabic will be added as soon as possible. Hebrew and Arabic are the official languages of Israel. Public tours have changed in that people may check the Web site for the hours of the main "Panorama Tour" and the languages in which it is offered. Reservations are no longer required. More specialized tours are available for groups, depending on their interests. Such tours must be arranged ahead of time. "Organized groups often want a more in-depth experience," Mr. Lincoln said. "They want to learn more, in addition to visiting the gardens." Besides providing practical details for visitors, the new Web site includes information about the Baha'i Faith and also such resource material as extracts from an architectural study of the Baha'i properties in Acre and Haifa. The address of the new Web site is www.ganbahai.org.il.

Encyclopedia project launches new website

The Bahá’í Encyclopedia Project achieves a major milestone today, April 9, 2009, with the launching of a website featuring a gradually expanding selection of articles for the study of the Bahá’í Faith: http://www.bahai-encyclopedia-project.org/. The articles cover a range of topics in the categories of history, biography, teachings and laws, administration and institutions. All the articles bring together information from a variety of sources, many of which can be found only in research libraries and archives. The historical and biographical entries, in particular, include much material that has never been published or has not been available until now in English. Every attempt has been made, within the limits of available resources, to present the articles in an attractive and user-friendly format and to make it possible to update and improve them over time. Excitement over this achievement is tempered, however, by the circumstances in which it takes place. Since the inception of the Encyclopedia Project in 1984, the National Spiritual Assembly of the Bahá’ís of the United States has provided unfailing encouragement and financial support. In late 2008, however, cost considerations resulting from the world economic crisis led the National Assembly to seek ways to reorganize the project in order to maintain momentum in its online publishing while reducing expenditures. The Encyclopedia Editorial Board was released from service, and the Encyclopedia Project's two-person staff was immediately halved. After a period of several months spent on preparations for launching the website, the coordinating editor's tenure as a full-time staff member also ended. The project is currently being restructured on the basis of volunteer service and earmarked contributions to support part-time editorial work and website maintenance and development, as resources permit. The members of the Encyclopedia Editorial Board, many of whom have served for all or much of the life of the Project, deserve special thanks. They are: Larry Bucknell, Betty J. Fisher, Firuz Kazemzadeh, Todd Lawson, Heshmat Moayyad, Gayle Morrison, Sholeh Quinn, Martha L. Schweitz, Robert H. Stockman, and Will C. van den Hoonaard. The Project's administrative assistant for over ten years, Sharon Bakula, also merits gratitude for her hard work and steadfastness. The Encyclopedia Project owes a great debt of gratitude to former general editors John Walbridge and Moojan Momen and sociology editor Will C. van den Hoonaard and their assistants; to former staff members in Evanston; to all contributors; and to the well-wishers who have lent (and continue to lend) material and moral support to this endeavor. For those residing under the jurisdiction of the National Spiritual Assembly of the Bahá’ísof the United States, updated information on the Encyclopedia Project will be posted today under its departmental section on the administrative website: www.usbnc.org. The Encyclopedia Project welcomes inquiries, comments, and suggestions, which may be sent to: encyclopedia@usbnc.org. Please bear in mind that the office is in transition and has no full-time staff. Messages will be answered as soon as possible. Gayle Morrison Coordinating Editor Bahá’í Encyclopedia Project

Monday, August 25, 2008

Cluster participants enumerate goals

Baha'is from several locations in our Teaching Cluster recently met in Walla Walla for a mid-summer discussion of teaching strategy within our cluster, and also to share food and fellowship. Enjoying pasta, soup, salad and a variety of desserts in a spacious air-conditioned facility, Baha'is from Athena, Boardman, greater Walla Walla County, Pendleton and Walla Walla reasoned out the following actions:

1. Create an email list of Baha'is in the cluster to overcome the communication barrier of our wide geographical distribution.

2. Create a password-protected chat room for Baha'is in the Cluster to discuss strategy and strengthen our personal ties.

3. Contact local service groups and involve ourselves with them. Individuals who believe in service to mankind may be among the most ready for direct teaching, and indirect teaching is provided by individual Baha'is in service roles.

4. Identify a target group with the greatest readiness to hear the Message of the Faith in each local community.

5. Individually designate a prayer time for teaching efforts and potential Baha'is for whom prayers might be offered.

We left with prayers, sated appetites and an especially gorgeous sunset gracing our return to Pendleton.

Sunday, August 24, 2008

Rainn Wilson, From 'Office' Drone To 'Rocker' Star



Rainn Wilson was interviewed by National Public Radio's Terry Gross on Fresh Air from WHYY, Philadelphia, on July 30, 2008. Reprinted below is a short article about the aspiring Baha'i actor. To download the 32 minute radiocast, click this NPR link.

While his Office character may take himself seriously, actor Rainn Wilson seems to be all about the laughs. Wilson plays beet-farming, archery-loving middle-management kook Dwight Shrute on the NBC hit television series. Now, Wilson is trading his crossbow for a guitar in the new film The Rocker. In The Rocker, Wilson plays a failed hair-metal musician. After he's kicked out of his band, the group goes on to achieve great success. But when he joins his nephew's garage band, he gets a second chance at fame. Wilson made his breakthrough as an actor playing an eccentric mortician on the HBO series Six Feet Under. He has also appeared in the films Almost Famous, Galaxy Quest, and Juno.

House passes resolution condemning the persecution of Baha'is in Iran

From the official website of the Baha'is of the United States*

August 1, 2008

The U.S. House of Representatives has passed a resolution condemning the persecution of the Baha’is in Iran. H. RES. 1008 is the tenth congressional resolution since 1982 on the Baha’is in Iran. “The passing of this resolution is particularly timely given the escalation of attacks against the Baha’is in Iran in recent months,” said Ms. Kit Bigelow, Director of External Affairs for the National Spiritual Assembly of the Baha’is of the U.S. “This includes a series of arson attacks on the homes and vehicles of Baha’is, and the arrests in March and May of the seven members of Iran’s national Baha’i coordinating group. They are being held in Evin Prison in Tehran without any charges and without access to an attorney or to their families.” The congressional resolution condemns the government of Iran for its state-sponsored persecution of Baha’is; calls on Iran’s Parliament to reject a proposed Islamic penal code, and calls on the Iranian regime to immediately release ten imprisoned Baha’is. “This is government-sponsored persecution,” said Rep. Mark Kirk (IL-10), who introduced the resolution. “And we in the Congress should not be silent as Iran sets up the mechanism to ethnically cleanse its Baha’i minority, totaling over 250,000 human beings.” “It sends a strong signal that Congress will continue to watch closely the treatment of the Baha’i people in Iran,” said Rep Howard L. Berman (CA-28), who is the Chairman of the Foreign Affairs Committee and co-sponsored the resolution. “We are deeply grateful that the U.S. House of Representatives has passed this resolution, which speaks up for those who are unable to have their voices heard in their homeland. We look forward to the day when the Iranian Baha’is will have their human rights restored and be able to contribute as equal citizens to the advancement of the country and the global community which they love,” said Ms. Kit Bigelow. Details about the resolution, including additional statements made on the House floor, are posted here. _____________________________________________________________________________________ * For the original text, and to find and contact your local representative, follow this link: http://bahai.us/house-resolution

Friday, July 27, 2007

Hot, Hot, Hot: Hawaii, Reconsidered

Displaced from their usual haunt and, instead, meeting at a local Shari’s, the “World Readers” group discussed Hawaii and happily downed slabs of pie ala mode.

Anne reminded us that the former Sandwich Islands entered into (limited) western unconsciousness in 1778, when Captain John Cooke happened upon them. The pristine land forms later served as a base for multinational enterprises such as Dole, of pineapple fame. It was at Honolulu’s Pearl Harbor that the United States was attacked and humiliated by the Japanese air force. Hawaii was admitted as the 50th state of the union on August 21, 1959. It is also on those islands that indigenous Hawaiians have struggled to free themselves from what they consider colonialization, the ever growing non-Hawaiian immigrant population, and the double-edged sword of tourism.

Brian read a few passages from James A. Michener’s 1959 classic fictionalized telling of Hawaiian history, “Hawaii”, in which the author, in his opening chapter, “From the Boundless Deep”, personified every aspect of the multi-millennial underwater volcanic eruptions and endless geological cataclysm. To the cold war critics, this literary device received only kudos; but today, the personification seems really over the top.

Bill brought some interesting poems, written in pidgin, a dialect that intermixes native Hawaiian and English. More on that later, as well as charges that the acclaimed poems slandered Philippino men.

The “Readers” will be taking August off”. Sorry- no “spin o’ the world” this month.

Sunday, July 15, 2007

NSA's Young Explains "Five Year Plan"

Sunday, July 15
Pendleton Baha'i Center



Speaking to an assembly of over twenty Baha'i's from both Washington and Oregon, National Spiritual Assembly member and native Pendletonian David Young explained that the overarching goal of the Baha'i "Five Year Plan" is to set in motion the mechanisms needed to spiritually transform the planet. Young described a needed world-wide spiritual paradigm shift that will precipitate the betterment of both community, family and individual lives. That shift, he said, will be achieved only when hearts overflow with love for one another. Then we will will see real results.

At best, Young said, other institutions and governments strive to bring about material improvements for their constituents. The Baha'i Five Year Plan, in contrast, begins with primary tenets of the Faith- equality and justice for all- virtues that are precursors to successfully combating social ills- a the base from which all other efforts arise.

Young graphically outlined the Faith's comprehensive, global administrative order, (pictured above), emphasizing the collaborative efforts needed to make the efforts practical: increasing the numbers of local Study Circles, Children and Youth classes, and teaching efforts, all the while working to specifically address broader community needs, such as poverty, inequality, and drug and alcohol issues.

David Young resides in Medford, Oregon.

Monday, July 09, 2007

Holy Day Draws Crowd of Believers

The July 9 Observation of the Martyrdom of the Bab, held at Pendleton's Stillman park, drew more than a score of Baha'is. Joining in the readings and subsequent pot luck picnic, including diverse activities (horseshoe pitching, and home made "medieval" catapult) were an assortment of friends ranging in ages from toddlers to teens to elders. Some of the participants, who were visiting friends in town came from as far away as Minnesota.

Background on the Bab

"On May 23, 1844, in Shiraz, Persia, a young man known as the Báb announced the imminent appearance of the Messenger of God awaited by all the peoples of the world. The title Báb means "the Gate." Although Himself the bearer of an independent revelation from God, the Báb declared that His purpose was to prepare mankind for this advent." Click the link for additional information on the Bab.



Pictured above: Shrine of the Bab, Mt. Carmel. Haifa, Israel

Missourians Intrigue World Readers

On Thursday, June 28, the assembled World Readers discussed Missourian authors, ex pats, and literature by authors from surrounding states.

For the geographical location of the upcoming July Readers meeting, scroll to the end of this posting.

Brian shared a short biography and one poem by the Missourian Sara Teasdale. The poet's life bridged the 19th and 20th centuries. Born in St. Louis in 1884, the youngest of four siblings, Teasdale was a frail and often sickly woman who described herself as ..."a flower in a toiling world." Her parents home schooled her and provided a companion. She was constantly in the company of adults. Her first collection of poems was published in 1907. Teasdale married her first sweetheart in 1914, and divorced in 1929. After that, she devoted the remainder of her life to writing poetry. In 1933, she developed chronic pneumonia, which seemed to permanently dampen her spirit, and she committed suicide that same year.

Gray Eyes

It was April when you came The first time to me, And my first look in your eyes Was like my first look at the sea.
We have been together Four Aprils now Watching for the green On the swaying willow bough;
Yet whenever I turn To your gray eyes over me, It is as though I looked For the first time at the sea.
Upon reflection, the group agreed that the above poem was both innocent and affectionate.




Peter shared with us his current read by Lisa Wingate, entitled "A Thousand Voices", 2007. He was particularly drawn to the scenario due to his interest in his Choctaw heritage.
"Adopted at thirteen, Dell Jordan was loved, mentored, and encouraged to pursue her passion for music. Now, at twenty, after a year abroad with a traveling symphony, a scholarship to Julliard is within reach. But underneath Dell's smoothly polished surface lurk mysteries from the past. Why did her mother abandon her? Who was her father? Are there faces somewhere that look like hers-blood relatives she's never met?
Determined to find answers, Dell sets off on a secret journey into Oklahoma's Kiamichi Mountains, drawn by the only remaining link to her origins- a father's Native American name on her birth certificate. In the voices of her Choctaw ancestors, she'll discover the keys to a future unlike anything she could have imagined.
Lisa Wingate lives with her husband and two sons in central Texas, where she is a popular writer and inspirational speaker. She grew up in Oklahoma and studied writing at Oklahoma State University."
The above was excerpted from from Amazon.com "A Thousand Voices"



Sue Monk Kidd, "The Secret Life of Bees", 2002. Ruth was really thrilled about this author's work. In each chapter, she used uses bees as a metaphor that relates to the unfolding story.
"Honey-sweet but never cloying, this debut by nonfiction author Kidd (The Dance of the Dissident Daughter) features a hive's worth of appealing female characters, an offbeat plot and a lovely style. It's 1964, the year of the Civil Rights Act, in Sylvan, S.C. Fourteen-year-old Lily is on the lam with motherly servant Rosaleen, fleeing both Lily's abusive father T. Ray and the police who battered Rosaleen for defending her new right to vote. Lily is also fleeing memories, particularly her jumbled recollection of how, as a frightened four-year-old, she accidentally shot and killed her mother during a fight with T. Ray. Among her mother's possessions, Lily finds a picture of a black Virgin Mary with "Tiburon, S.C." on the back so, blindly, she and Rosaleen head there. It turns out that the town is headquarters of Black Madonna Honey, produced by three middle-aged black sisters, August, June and May Boatwright. The "Calendar sisters" take in the fugitives, putting Lily to work in the honey house, where for the first time in years she's happy. But August, clearly the queen bee of the Boatwrights, keeps asking Lily searching questions. Faced with so ideally maternal a figure as August, most girls would babble uncontrollably. But Lily is a budding writer, desperate to connect yet fiercely protective of her secret interior life. Kidd's success at capturing the moody adolescent girl's voice makes her ambivalence comprehensible and charming. And it's deeply satisfying when August teaches Lily to "find the mother in (herself)" a soothing lesson that should charm female readers of all ages. (Jan. 28)Forecast: Blurbs from an impressive lineup of women writers Anita Shreve, Susan Isaacs, Ursula Hegi pitch this book straight at its intended readership. It's hard to say whether confusion with the similarly titled Bee Season will hurt or help sales, but a 10-city author tour should help distinguish Kidd. Film rights have been optioned and foreign rights sold in England and France."
Review from Publishers Weekly on Amazon.com



Bill, ever willing to take a daunting literary challenge, selected T.S. Elliot, as native St. Louisian, as his poet of the month. Elliot emigrated to England at the turn of the 20th century, and never really came back. He pioneered the stream-of -consciousness literary style. Bill read from Elliot's most famous poem, "The Love Song of J. Alfred Prufrock"

S’io credesse che mia risposta fosse A persona che mai tornasse al mondo, Questa fiamma staria senza piu scosse. Ma perciocche giammai di questo fondo Non torno vivo alcun, s’i’odo il vero, Senza tema d’infamia ti rispondo.

LET us go then, you and I, When the evening is spread out against the sky Like a patient etherised upon a table; Let us go, through certain half-deserted streets, The muttering retreats 5 Of restless nights in one-night cheap hotels And sawdust restaurants with oyster-shells: Streets that follow like a tedious argument Of insidious intent To lead you to an overwhelming question … 10 Oh, do not ask, “What is it?” Let us go and make our visit.
In the room the women come and go Talking of Michelangelo.
The yellow fog that rubs its back upon the window-panes 15 The yellow smoke that rubs its muzzle on the window-panes Licked its tongue into the corners of the evening, Lingered upon the pools that stand in drains, Let fall upon its back the soot that falls from chimneys, Slipped by the terrace, made a sudden leap, 20 And seeing that it was a soft October night, Curled once about the house, and fell asleep.
And indeed there will be time For the yellow smoke that slides along the street, Rubbing its back upon the window-panes; 25 There will be time, there will be time To prepare a face to meet the faces that you meet; There will be time to murder and create, And time for all the works and days of hands That lift and drop a question on your plate; 30 Time for you and time for me, And time yet for a hundred indecisions, And for a hundred visions and revisions, Before the taking of a toast and tea.
In the room the women come and go 35 Talking of Michelangelo.
And indeed there will be time To wonder, “Do I dare?” and, “Do I dare?” Time to turn back and descend the stair, With a bald spot in the middle of my hair— 40 [They will say: “How his hair is growing thin!”] My morning coat, my collar mounting firmly to the chin, My necktie rich and modest, but asserted by a simple pin— [They will say: “But how his arms and legs are thin!”] Do I dare 45 Disturb the universe? In a minute there is time For decisions and revisions which a minute will reverse.
For I have known them all already, known them all:— Have known the evenings, mornings, afternoons, 50 I have measured out my life with coffee spoons; I know the voices dying with a dying fall Beneath the music from a farther room. So how should I presume?
And I have known the eyes already, known them all— 55 The eyes that fix you in a formulated phrase, And when I am formulated, sprawling on a pin, When I am pinned and wriggling on the wall, Then how should I begin To spit out all the butt-ends of my days and ways? 60 And how should I presume?
And I have known the arms already, known them all— Arms that are braceleted and white and bare [But in the lamplight, downed with light brown hair!] It is perfume from a dress 65 That makes me so digress? Arms that lie along a table, or wrap about a shawl. And should I then presume? And how should I begin? . . . . . Shall I say, I have gone at dusk through narrow streets 70 And watched the smoke that rises from the pipes Of lonely men in shirt-sleeves, leaning out of windows?…
I should have been a pair of ragged claws Scuttling across the floors of silent seas. . . . . . And the afternoon, the evening, sleeps so peacefully! 75 Smoothed by long fingers, Asleep … tired … or it malingers, Stretched on the floor, here beside you and me. Should I, after tea and cakes and ices, Have the strength to force the moment to its crisis? 80 But though I have wept and fasted, wept and prayed, Though I have seen my head [grown slightly bald] brought in upon a platter, I am no prophet—and here’s no great matter; I have seen the moment of my greatness flicker, And I have seen the eternal Footman hold my coat, and snicker, 85 And in short, I was afraid.
And would it have been worth it, after all, After the cups, the marmalade, the tea, Among the porcelain, among some talk of you and me, Would it have been worth while, 90 To have bitten off the matter with a smile, To have squeezed the universe into a ball To roll it toward some overwhelming question, To say: “I am Lazarus, come from the dead, Come back to tell you all, I shall tell you all”— 95 If one, settling a pillow by her head, Should say: “That is not what I meant at all. That is not it, at all.”
And would it have been worth it, after all, Would it have been worth while, 100 After the sunsets and the dooryards and the sprinkled streets, After the novels, after the teacups, after the skirts that trail along the floor— And this, and so much more?— It is impossible to say just what I mean! But as if a magic lantern threw the nerves in patterns on a screen 105 Would it have been worth while If one, settling a pillow or throwing off a shawl, And turning toward the window, should say: “That is not it at all, That is not what I meant, at all.” . . . . . 110 No! I am not Prince Hamlet, nor was meant to be; Am an attendant lord, one that will do To swell a progress, start a scene or two, Advise the prince; no doubt, an easy tool, Deferential, glad to be of use, 115 Politic, cautious, and meticulous; Full of high sentence, but a bit obtuse; At times, indeed, almost ridiculous— Almost, at times, the Fool.
I grow old … I grow old … 120 I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach? I shall wear white flannel trousers, and walk upon the beach. I have heard the mermaids singing, each to each.
I do not think that they will sing to me. 125
I have seen them riding seaward on the waves Combing the white hair of the waves blown back When the wind blows the water white and black.
We have lingered in the chambers of the sea By sea-girls wreathed with seaweed red and brown 130 Till human voices wake us, and we drown.

The World Readers completed our literary session with our customary spin of the globe, which stopped on.... (drum roll) HAWAII! See you July Thursday, July 26, 6:30 PM, at the Great Pacific Wine and Coffee Company, South Main Street, Pendleton, Oregon.

Friday, April 27, 2007

Brazilian Books Beckon Bibliophiles

OK. Enough of the ham-handed alliteration.



April Readers: BRAZIL














May Readers: MISSOURI, USA; Thursday, 6:30 PM; May 31 at G. P., Pendleton, OR





The World Readers met, as usual, at their customary haunt. The discussion this month centered on Brazilian literature.



Michele introduced us to Jorge Amado (1912-2001), Brazil's "...best known storyteller", and his novel "The War of the Saints"(1988). Jorge Amado has been called one of the great writers of our time.

"The joyfulness of his storytelling and his celebration of life's sensual pleasures have found him a loyal following. With The War Of The Saints, he has created an exuberant tale set among the flashing rhythms, intoxicating smells, and bewitching colors of the carnival. The holy icon of Saint Barbara of the Thunder is bound for the city of Bahia for an exhibition of holy art. As the boat the bears the image is docking, a miracle occurs and Saint Barbara comes to life, disappearing into the milling crowd on the quay. Somewhere in the city a young woman has fallen in love, and her prudish guardian aunt has locked her away--an act of intolerance that Saint Barbara must redress. And when she casts her spell over the city, no one's life will remain unchanged." (from amazon.com)

Michele exuberantly described Amado's "War" as containing "lively, racy, sensual descriptions", and added "The characters are well drawn and distinctive."

Bill has apparently spent many hours encsconced in his chariot during the past month- at least enough to listen to a taped version of John Updike's "Brazil".

"Nothing Updike has written before prepares the reader for this book, a tale of doomed lovers with wry reference to the Tristan and Isolde legend. Black street kid Tristao Raposo, 19, first sees blonde, convent-educated Isabel Leme, 18, on a beach in Rio; both recognize that they are fated to be lovers. He is sophisticated in the ruthless rapacity of the poor; she is "accustomed to the logic and wealth of power," but both are starry-eyed idealists and romantics who decide to defy Isabel's diplomat father and run away together. Forcibly parted for two years by her father's henchmen, the pair eventually reunite and begin a series of ill-fated adventures that lead them into the Brazilian jungle and into the heart of darkness. Recounting the lovers' tragic trajectory from heedless passion to degrading toil to false security to ironic, brutal death, Updike draws a panoramic picture of Brazil over the past three decades, depicting a country in social and economic chaos with a huge, despairing underclass and a largely heedless wealthy population. In settings as varied as the country's topography--Rio, Sao Paulo, Brasilia, the gold mining area of the Dourados, and the jungles of the Mato Grosso--Updike delineates the tyranny of the white men over people of color, the despoilation of the land, the demise of the spiritual dimension in the modern world. He has assimiliated an astonishing amount of knowledge about flora and fauna, native tribal customs and lore, including sorcery. Indeed, it comes as no surprise when the narrative segues into magical realism. Despite its emphasis on the enobling qualities of true love, this is a dark book that speaks of "a steady decay from birth to death." Even Updike's language is different here: the intellectual legerdemain, the shimmering metaphors and caustic humor are largely abandoned for a straightforward narrative prose. Whether or not this will be the "breakthrough" book to a larger audience that his publisher foresees, this is an intriguing story that takes Updike into new territory in many senses of the word. 75,000 first printing; BOMC selection." (Editorial review from Publishers Weekly; Copyright 1993 Reed Business Information, Inc.)




Finishing off this month's readings was a poem by the decidedly modern-sounding Luis Vaz de Camoes (1525-1580), which follows:


Let Love search for new arts, a new talent
to kill me, and new indifference;
for it cannot take away my hopes,
for it will have difficulty in taking from me what I do not have.

See with what hopes I maintain myself
See how dangerous my safety is!
For I do not fear contrasts or changes,
sailing on the rough sea, my vessel lost.

But, although there cannot be any grief
where there is no hope, Love hides
from me an evil that kills and cannot be seen.

For there are days that have placed in my soul
an I know not what, that is born I know not where,
appears I know not how and hurts I know not why.

The assembled readers concurred with Bill that Camoes was depicting his feelings about the inevitability of death.

The get together ended with a spin of the globe, and Missoui, USA is the subject of our new literary search.